So I got to thinking, after all these boycotts and protests yesterday and all the discussions and diatribes about reforming immigration policy over the past few months, what does all this really show about our society?
Before I get very far into this at all, let me point out that there is no easy answer to the problem of undocumented immigrants or illegal aliens, depending on which side of the issue you choose. We can’t simply open our national borders and let everyone in who wants to come in, but we also can’t simply deport 12 million people. The correct legislative solution, obviously, lies somewhere in the middle, but to find it we’d have to have a vibrant middle in our political spectrum, and that’s pretty well lacking these days.
But I’m more interested in what this debate reveals about us. According to statistics from a Pew Research project, about 74% of the immigrants who are here illegally are of Mexican or other Latin American origin. That means that 26% of the immigrants, or over 3 million people, are non-Hispanic. Funny though, when the pundits bloviate about “illegal immigrants”, you never hear them talking about Romanians or Somalis or Cambodians. Nope, it’s always “those folks coming across the border”, and they don’t mean renegade Canadians, eh?
So is there a racial component to this issue? Naturally. Of course, it’s also true that if roughly 3 million of these immigrants are non-Hispanic, the other 9 million are Hispanic, and so the large majority of the people in question are in fact of Hispanic origin. So there’s some justification for focusing the debate on Hispanic immigrants – but nearly all prejudices have some tenuous connection to reality (or at least reality as it’s perceived by those harboring the prejudices).
But what we have here is another set of categorizations. We have constructed a “them”, in opposition to the “we” that is us, us being those folks who were made in America, and them being everyone else. And when we set up “us” and “them” categories, you know what the next step is: We good, they bad. Yes, it’s the old nasty collective shadow projection rearing its ugly unintegrated head once again. (Click on this link for a prior posting about the shadow concept as it relates to homosexuals and Brokeback Mountain.)
So as long as there’s a “them” over there that we can differentiate from the “us” here, we can project all kinds of badness onto “them”. It’s much more convenient to group folks into categories when we can find some obvious distinguishing characteristics to use in our taxonomy. Thus the emphasis on Hispanic immigrants – they all speak a certain, other language, one that is not ours. There are other inaccurate distinguishing characteristics that are often employed – cuisine, job types, etc. – but we’ll leave those aside for the moment.
But is the “us” really that different from the “them”? I know the argument – “My ancestors were immigrants, but they came here legally, and worked hard and played by the rules and made a better life for generations to come.” The flaws with that argument are obvious – immigration policy wasn’t the same back when your forebears made their way to our shores, and for that matter I’ll bet that one or two of the folks in your family tree probably did slip through Ellis Island without the proper documents. Oh, and if you trace your lineage back to the Mayflower? Well then, you were part of an invading force – or did the Indians stamp the Pilgrims’ passports and grant them extended work visas?
Here’s what really hacks me off about this issue – most, though not all, of the bloviators who are fiercely opposed to illegal immigration are also professing Christians. The last time I checked my Bible, there was a whole lot in there about welcoming the stranger, extending hospitality to the traveler among you, and allowing the refugee to settle in your land. Regardless of your position on immigration policy reform, it’s abundantly clear that if you call yourself a Christian, your moral duty is to welcome strangers in your midst and to offer hospitality to those you encounter.
Some legislators want to make it a crime to extend practical hospitality to immigrants who are in this country illegally. Does that mean my government wants to punish me for exercising my religion, since it’s my Christian duty to be hospitable? I don’t know what the correct legislative response to this issue is, but I can say what it’s not: It’s not one that locks up a priest for offering shelter and bread to a family, nor is it one that snatches a cup of cold water out of the hand of one who offers it to another.